Friday, March 30, 2018

For a Better Future

200 questions and answers regarding the concerns of the youth, marriage and children The book contains 200 questions and answers regarding the concerns of the youth, marriage and children.
I present this humble effort to my father and mother, who brought me up when I was little, gave me a good name, taught me writing and religious principles, and married me as soon as I became an adult. They have completed their duties towards me; in fact, they have done to me more than I deserved.
I pray to Allah the Almighty to make me successful in achieving my duties towards them as long as I live and to gather me with them in Paradise near Prophet Muhammad (S) and his pure progeny (a.s.).
I hope with this dedication to give a reward to the soul of my dear father and to be dutiful to my dear mother (May Allah keep her safe and sound).
O Allah, accept my effort and guide my children to do better than I have done!
CLICK HERE FOR DOWNLOAD

Faith and Reason

Islam espouses an enlightened mind and hence, it has been termed as the path of knowledge. In the Qur`an the number of verses in which ‘ilm (knowledge) or its derivatives and associated words are used is 704. The aids of knowledge such as the book, pen, ink, etc. amount to almost the same number while other words associated with writing occur in 319 verses.1
By responding to the call of the Qur`an to ponder over creation in order to understand the greatness of Allah (awj) and reflecting this honored the pursuit of knowledge, considered a meritorious duty, Muslim scholars have amply demonstrated that knowledge elevates the sincere seeker.
In response to a person who posed him a difficult question, Imam ‘Ali b. Abi Talib ()ع said: “Ask in order to understand, and do not ask in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge who wants to be difficult resembles an ignorant man who wants to find fault.”In response to a person who posed him a difficult question, Imam ‘Ali b. Abi Talib ()ع said: “Ask in order to understand, and do not ask in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge who
wants to be difficult resembles an ignorant man who wants to find fault.”

CLICK HERE FOR DOWNLOAD

Does God Have a Mind?

In this paper, the history of the concepts of soul, mind, and spirit are reviewed in order to deny that such terms correctly apply to God. The positions taken on the nature of mind and divinity are reviewed through the Greek philosophical tradition to Augustine and Islamic philosophy. In Islamic philosophy God is not understood as having a mind, but is nevertheless knowing, willing and living.
CLICK HERE FOR DOWNLOAD



Saturday, March 24, 2018

ISLAMIC CORRESPONDENCE COURSE ADVANCED-Book 3

Name: Muhammad. Agnomen: Abu ‘l-Qasim. Title: Rasulu ‘l-lah; Nabiu ‘l-lah; Khatamu ‘n-Nabiyyin. Father: Abdullah bin ‘Abdu ‘l-Muttalib. Mother: Aminah bint Wahab. Birth: 17th Rabiu ‘l-Awwal, 1st year of ‘Amu ‘l-Fil at Mecca; i.e., 53 years before the hijra. Death: 28th Safar, 11 after hijra. 1. Birth to Bi’that The last prophet of God is Muhammad al-Mustafa—upon whom be blessings and peace. He was born on 17th Rabi’u ‘l-Awwal, 1st Year of ‘Amul Fil in Mecca amidst the family of Banu Hashim (of the tribe of Quraysh) who were considered the most honoured of the Arab families. Banu Hashim were descendants of Isma’il, the son of Prophet Ibrahim. The Prophet’s grandfather, ‘Abdu l-Muttalib, was the chief of Banu Hashim and also the guardian of the Ka’bah. His father was called ‘Abdullah and his mother, Aminah bint Wahab. His father passed away a few months before his birth. At the age of six, the Prophet lost his mother as well and was placed under the care of his paternal grandfather, ‘Abdul Muttalib. But his grandfather also passed away after four years; and at this time the Prophet’s uncle, Abu Talib, took charge of him and became his guardian, taking him to his own house. Thus the Prophet grew up in his uncle’s house and even before reaching the age of adolescence used to accompany his uncle on business journeys by caravan. The Prophet had not received any schooling; yet, after reaching the age of maturity he became famous for his wisdom, courtesy, trust-worthiness and truthfulness. He soon became famous as “as-sadiq al- amin” (the truthful, the trustworthy). Abu Talib used to say: “We have never heard any lies from Muhammad, nor seen him misconduct himself or make mischief. He never laughs unduly nor talks untimely.” As a result of his sagacity and trustworthiness, Khadija bint Khuwaylid, a Qurayshi lady well-known for her wealth, appointed him as the custodian of her possessions and left in his hands the task of conducting her commercial affairs. The Prophet once journeyed to Damascus with Khadija’s merchandise and as a result of the ability he displayed was able to make an outstanding profit. Before long she asked to become his wife and the Prophet accepted her proposal. After the marriage, which occurred when he was twenty five years old, the Prophet began the life of a manager of his wife’s fortunes, until the age of forty, gaining meanwhile a widespread reputation for wisdom and trustworthiness. He refused to worship idols, as was the common religious practice of the Arabs of the Hijaz. And occasionally he would make spiritual retreats to the cave of Hira’ in the mountains of the Tihamah region near Mecca, in which he prayed and discoursed secretly with God.
CLICK HERE FOR DOWNLOAD

ISLAMIC CORRESPONDENCE COURSE ADVANCED - Book 2

Muhammad bin ‘Abdullah is the last and final messenger of God. The message he brought from God is known as "al-lslam," and the scripture he was given by God is known as "al-Qur'an." 1. Arabia at the Prophet's Birth The Arabs prior to Islam were idol-worshippers; they believed that apart from the life of this world there was no other life. It was a society in which respect depended on wealth and family. Woman was a commodity, counted as wealth of the father, husband and son; and after death she was inherited like the other possessions. It was a disgrace to have a daughter, and in some tribes the family buried this shameful thing with their own hands. The situation of the poor, women and society was not much different in other parts of the world. Every human society at that time was sunk in darkness, decline and oppression. Throughout the whole world, no glow or gleam of light met the eyes. A darkness like a thick heavy cloud in the sky had submerged the daily life of all societies in a deep sleep; and a horrible, powerful obscurity reigned which only the rising of a radiant sun could disperse. This darkness was more overpowering in Arabia than in any other place, as if they had been invaded to the depths of degradation and debasement. See what Imam 'Ali (a.s.) says about those days: You people of Arabia followed the worst religion; you dwelt amongst rough stones and poisonous serpents. You drank putrid water and ate filthy food. You shed the blood of one another and paid no heed to relationships. Idols are established among you, and sins cling to you.' (Nahju 'l-Balagha, sermon 26.) 2. The Birth of the Prophet of Islam Muhammad opened his eyes to the world on the 17th of Rabi'u 1-Awwal in the 53rd year before the hijrah (570 AD). His father, 'Abdullah, was from the family of Prophet Isma'il, and had died before he could see his son. His mother was one of the most pious women of that time. Muhammad was entrusted to a virtuous woman called Halimah, who suckled him and nursed him. One day, Muhammad (s.a.w.) who had not yet reached the age of four years, asked Halimah if he could go into the desert with the other boys. Halimah said, "I bathed Muhammad and anointed his hair with oil. I put collyrium on his eyes and hung a Yemenite stone on a string and put it round his neck so that no harm could come to him from the spirits of the desert. But Muhammad tore the stone from his neck and said, 'Don't worry about me. My God is taking care of me!’
CLICK HERE FOR DOWNLOAD

ISLAMIC CORRESPONDENCE COURSE ADVANCED - Book 1

Why Study Religion? Why should we investigate about religion and study about God? What provokes us to consider religion? There are three reasons: (A) LOVE OF KNOWLEDGE: We all want to know the truth about the world in which we live: Did the heaven with its beautiful stars, the earth with its glorious landscapes, the beautiful birds, the colourful fish, the blue oceans and the high mountains—did all these come into being by themselves or are they the product of an All-Knowing and Powerful Creator? Besides all this, the first question that comes to mind for all of us is the origin of ourselves: Where did we come from? Why are we in this world? Where are we heading to? The love of knowledge and the searching spirit within us dictates that we must not rest until we find the answers to these questions. Thus the first reason that compels us to inquire into religion is our thirst and love for knowledge. -IslamicBooks

CLICK HERE FOR DOWNLOAD

Tuesday, March 20, 2018

Woman’s Value and Role & Rights

This book discusses the status of women in Islam and sheds some light on a lot of important issues which the woman is exposed to in her daily life, such as her value and role, her rights, her learning, the veil, marriage, divorce, chastity, woman‟s work and so on.
Praise be to God, The lord of all the worlds. And God‟s prayers and peace be bestowed upon the messenger of mercy Muhammad ibn Abdullah and his household.
It is doubtless that great Islam has within its concepts and rules the path of the guidance for all the people in order to get them out of darkness into light. These rules are decreed, so that they will be adequate to the human being with all his/her characteristics, inclinations, and peculiarities and so that they will grant each person the guidance path which suits him/her.

CLICK HERE FOR DOWNLOAD