Islam espouses an enlightened mind and hence, it has been termed as the
path of knowledge. In the Qur`an the number of verses in which ‘ilm
(knowledge) or its derivatives and associated words are used is 704. The
aids of knowledge such as the book, pen, ink, etc. amount to almost the
same number while other words associated with writing occur in 319
verses.1
By responding to the call of the Qur`an to ponder over creation in order to understand the greatness of Allah (awj) and reflecting this honored the pursuit of knowledge, considered a meritorious duty, Muslim scholars have amply demonstrated that knowledge elevates the sincere seeker.
In response to a person who posed him a difficult question, Imam ‘Ali b. Abi Talib ()ع said: “Ask in order to understand, and do not ask in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge who wants to be difficult resembles an ignorant man who wants to find fault.”In response to a person who posed him a difficult question, Imam ‘Ali b. Abi Talib ()ع said: “Ask in order to understand, and do not ask in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge who
wants to be difficult resembles an ignorant man who wants to find fault.”
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By responding to the call of the Qur`an to ponder over creation in order to understand the greatness of Allah (awj) and reflecting this honored the pursuit of knowledge, considered a meritorious duty, Muslim scholars have amply demonstrated that knowledge elevates the sincere seeker.
In response to a person who posed him a difficult question, Imam ‘Ali b. Abi Talib ()ع said: “Ask in order to understand, and do not ask in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge who wants to be difficult resembles an ignorant man who wants to find fault.”In response to a person who posed him a difficult question, Imam ‘Ali b. Abi Talib ()ع said: “Ask in order to understand, and do not ask in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge who
wants to be difficult resembles an ignorant man who wants to find fault.”
CLICK HERE FOR DOWNLOAD
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